In the Epistle reading today, Saint Paul speaks about the
life that he has now, as opposed to the life
that he used to live before, when he was observant of the
Law of Moses. Paul's argument culminates
in his expression of the conviction that Christ now lives
and acts within him, since he is now dead to
the Law. We find this same argument in many places in Paul's
letters. In fact, this is the cornerstone
of Paul's theology of how the redemption in Christ actually
works.
The faith the Paul describes is one that is based in the
reality of the Baptismal Mystery. In Baptism,
the Christian has put on Christ. The old man has been
stripped o and the Christ, the new man has
been put on. In other words, the person that is baptized
into Christ has entered into the death of
Christ. He has died with Christ, in order to live with
Christ. The Law, Paul reasons, has no jurisdiction
over the dead. In the same way, sin no longer has power over
the dead either. In other words,
through the life-giving death of Christ, those who are in
Christ have received freedom from sin and
the Law, which gave power to sin.
This amazing theological formulation is a great source of
hope. It openly reveals the promises of
God, on the one hand, while, on the other hand showing us
the richness of the grace of God that is
at work to fulfill those promises. It is in this context
that we see the true, deep meaning of the
justification by faith, which Paul so often emphasizes. The
new life that is enjoyed by Paul and all
Christians comes from faithfulness to Christ, namely, living
in the same faithfulness that Christ
showed to the Father. Christians have entered a trusting
relationship with the Christ of God. They
put all their trust in Christ, just as Christ put all His
trust in the Father.
In this way, the depth of the meaning of the Incarnation is
revealed in Paul's thinking. In fact, this
same line of theological reasoning is even further developed
in the Letter to the Ephesians. There, we
find that Christians are already seated in Heaven at the
right hand of the Father, since Christ is
there. The reality of the Kingdom of God is not fully
realized, but it is present nonetheless as a sure
promise.
We ourselves need to return again and again to the central
role of trust in our relationship with God.
We need to build on our trust from day to day and ever
deepen it. We do this mostly by living in
dialogue with God, entrusting our day and its concerns to
Him and listening to what He has to say to
us in the Scriptures and through His inspirations.
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